Consecrated persons are called in a particular way to be witnesses of this mercy of the Lord, in which man finds his salvation. They have the vivid experience of God's forgiveness, because they have the awareness of being saved persons, of being great when they recognize themselves to be small, of feeling renewed and enveloped by the holiness of God when they recognize their own sin. Because of this, also for the man of today, consecrated life remains a privileged school of "compunction of heart," of the humble recognition of one's misery but, likewise, it remains a school of trust in the mercy of God, in His love that never abandons. In reality, the closer we come to God, and the closer one is to Him, the more useful one is to others. Consecrated persons experience the grace, mercy and forgiveness of God not only for themselves, but also for their brothers, being called to carry in their heart and prayer the anxieties and expectations of men, especially of those who are far from God.
Finally, dear friends, we wish to raise to the Lord a hymn of thanksgiving and praise for consecrated life itself. If it did not exist, how much poorer the world would be! Beyond the superficial valuations of functionality, consecrated life is important precisely for its being a sign of gratuitousness and of love, and this all the more so in a society that risks being suffocated in the vortex of the ephemeral and the useful (cf Post-Synodal Apostolic Exhortation. Consecrated Life, 105). Consecrated life, instead, witnesses to the superabundance of the Lord's love, who first "lost" His life for us. At this moment I am thinking of the consecrated persons who feel the weight of the daily effort lacking in human gratification, I am thinking of elderly men and women religious, the sick, of all those who feel difficulties in their apostolate. Not one of these is futile, because the Lord associates them to the "throne of grace." Instead, they are a precious gift for the Church and the world, thirsty for God and His Word.
Full of trust and gratitude, let us then also renew the gesture of the total offering of ourselves, presenting ourselves in the Temple.
We approach the thrice Holy to offer our life and our mission, personal and community, of men and women consecrated to the Kingdom of God. Let us carry out this interior gesture in profound spiritual communion with the Virgin Mary: while contemplating her in the act of presenting the Child Jesus in the Temple, we venerate her as the first and perfect consecrated one, carried by that God she carries in her arms; Virgin, poor and obedient, totally dedicated to us because totally of God. In her school, and with her maternal help, we renew our "here I am" and our "fiat." Amen.
Finally, dear friends, we wish to raise to the Lord a hymn of thanksgiving and praise for consecrated life itself. If it did not exist, how much poorer the world would be! Beyond the superficial valuations of functionality, consecrated life is important precisely for its being a sign of gratuitousness and of love, and this all the more so in a society that risks being suffocated in the vortex of the ephemeral and the useful (cf Post-Synodal Apostolic Exhortation. Consecrated Life, 105). Consecrated life, instead, witnesses to the superabundance of the Lord's love, who first "lost" His life for us. At this moment I am thinking of the consecrated persons who feel the weight of the daily effort lacking in human gratification, I am thinking of elderly men and women religious, the sick, of all those who feel difficulties in their apostolate. Not one of these is futile, because the Lord associates them to the "throne of grace." Instead, they are a precious gift for the Church and the world, thirsty for God and His Word.
Full of trust and gratitude, let us then also renew the gesture of the total offering of ourselves, presenting ourselves in the Temple.
We approach the thrice Holy to offer our life and our mission, personal and community, of men and women consecrated to the Kingdom of God. Let us carry out this interior gesture in profound spiritual communion with the Virgin Mary: while contemplating her in the act of presenting the Child Jesus in the Temple, we venerate her as the first and perfect consecrated one, carried by that God she carries in her arms; Virgin, poor and obedient, totally dedicated to us because totally of God. In her school, and with her maternal help, we renew our "here I am" and our "fiat." Amen.
- Pope Benedict XVI
Please keep in your prayers the young men who gathered with the Marianists at Operation Fiat last week on November 7th at the Kellenberg Memorial Community with evening prayer and dinner. There they had an opportunity to learn, explore, consider and deepen a religious vocation. May God grace these young men with the courage to follow Christ more closely.
